a psalm of un-timely justice

Psalm 37 is a justice Psalm.

It is not easy to categorize it within Walter Bruggemann’s famous and immensely schema of orientation, disorientation and reorientation. It seems at times to simplistically state (as orientation Psalms do) that God protects the righteous and judges the wicked. But it also acknowledges the present reality of injustice (like disorientation Psalms do). It also looks forward to a time of reorientation when ‘you will see’ with your own eyes the downfall of the wicked.

The Psalm comes from a seasoned David who has seen how justice and injustice play out. He says in verse 25, “I have been young, and now I am old.” Here is David who has learned the wisdom of the ages that simple retaliation and vengeance only does more harm. He packs this wisdom into two lines in verse 8:

Refrain from anger and turn from wrath;
    do not fret—it leads only to evil.

We live in a season of human history where culture seems to be really keen on speaking out against oppression and injustice, rooting out aggression even at the microscopic level. This, as I’ve said countless times, flows from a good and godly impulse that rightly judges and wants to respond righteously to evil, oppression, aggression and anything that harms.

Elsewhere in the Psalter, David will join in this justice party. Heck, he has plenty to say about injustice in this Psalm. The wicked borrow and don’t repay, while the righteous give and lend from a posture of mercy. The wicked plot against the poor. Injustice is always economic.

But in this verse, he takes a different tone. People are sometimes concerned about ‘tone policing’. Don’t tell me to calm down. Don’t tell me I can’t be angry. But here David is policing his own tone. Or better yet, the wisdom that only comes from years of experience has affected his tone.

Embarrassingly, we see an aged David speaking as though to the hot-headed young social justice warriors, gently coaxing them to not get too upset about such upsetting things. “Yes all this injustice really is evil. But don’t be angry. Don’t fret. Don’t get tied up in knots about this. That will only lead to more injustice and evil. Their downfall is coming. Just you wait. Their own sword used to harm others will come back on themselves.”

This is holy week, and I preached last Sunday on the story of Judas. My theory is that Judas thought he was doing the righteous thing. He, like so many, wanted a military Messiah to make Israel great again. He would have been frustrated with a Jesus who rallied the people only to suggest that they would counter oppression by ensuring that they themselves didn’t participate in or mirror it.

And that’s the great tragedy of evil responses to evil. They are counter productive. Victims take vengeance against their oppressors and soon become oppressors themselves. Their own sword turns back to pierce their own hearts.

God’s way is different. He works in an un-timely manner, as far as we are concerned. He waits for evil to break itself. He waits for us to stop fighting and surrender to the reality that our swords, blogs, jabs, memes, pipe-bombs, or counter-strikes only make more evil.

The Scriptures tell us to wait on the Lord and for his justice.

Does this mean we do nothing? Just sit back and take oppression? Not at all. Jesus celebrates the persistent widow who pleads for justice against her adversary. But this woman had policed her own tone. It was passionate but not vengeful. It was persistent but not violent.

God save us from anger that makes things worse. Amen.

the tempting evil of unforgiveness

In Matthew 6, Jesus gives masterful teaching about prayer. He understands with perfect clarity the way that our egos work as we relate to others in the world.

The usual form of the Lord’s Prayer that most of us know and use is a combination of the versions given here in Matthew 6 and in Luke 11. With this combined form in mind, Matthew’s version seems to end abruptly. And on top of this, the follow up teaching on forgiveness seems a bit late, coming after the final bit about temptation and evil. It can feel like the gospel writers (or Jesus) made a literary mistake and got the order of lines out of whack. Something like:

  • pray this way about forgiveness
  • and finally, pray also about temptation and evil
  • Oh yeah, rewind back to forgiveness, I got a tad more to say on that…

This apparent disorder vanishes when I recall that Jesus (and the gospel writers) were rather intelligent people, and when I recognise that unforgiveness is a very common, tempting, and evil tendency for humans.

Jesus, we must remember, is the one with the most important and accurate information on humanity. He knows precisely how our egos tend to judge others and justify ourselves. He knows this tendency is profoundly common, very tempting, and he rightly uses the language of ‘evil’ directly in the middle of it all. Positively, Jesus knows what how we must think, act, and pray to counter this. With the greatest urgency, we must learn, practice and keep practicing the art of being a forgiving person.

Jesus knows how natural it is for us to point the finger of judgment at ‘them’. Look at what ‘they’ did. He knows how quickly we assume that ‘we’ would not (indeed, could not) ever do what ‘they’ did. Jesus knows that if I insist that I could never do what ‘they’ did (to me or to others), then I don’t think I need the same kind of forgiveness that ‘they’ do. He knows how this self-righteous judgment blocks me from fully savoring – and sharing – the forgiveness that the Father so freely offers me.

So then, I can read these verses more like this…

“Forgive us our various kinds of sins, just as we keep on practicing forgiving others of their various kinds of sins.
After all, do we not all stand in need of forgiveness, and could we not all see ourselves in one another?
Keep us from being tempted away from forgiveness like this.
Deliver us from the evil One who is the source of all blame, finger-pointing, gossip, and discord.
Deliver us into the free and forgiving arms of You, our Father.”
For this is how forgiveness works. It has to be shared to be experienced. Your Father is eagerly watching and waiting for us to get our hearts in a posture that can receive forgiveness and share it. It just doesn’t work any other way.

the primal temptation: a poem

The ancient story is my biography.
It’s true.
It recapitulates the shape of my soul.

I’m simply unfit for the tree.
Unqualified to quantify
good and evil.
Such eternal and infinite matters,
like pretending to pose as The Tree of Life
to reach out and touch it
must always stay beyond my grasp.

Lord, put a flaming sword
between me and my desire to dethrone you
and resentfully rule others.

It’s a sad story.
But I love its luxury.

A story of I and Thou.
A script of Good and Evil.

thou art always the toxic problem.
I forever the pure solution.

The familiar arc of injustice
The boring trajectory of self-justification
Blind to my logs
Seeing only your sawdust.

The story sticks to me
and makes me Stuck.
Incurvatis in se.

Lord, pierce my heart with that ancient flaming sword.
I want to help you renew all creation.
Tikkun Olam.

But I only fix
by first finding my faults.
Mea culpa.

Not my brother,
not my sister.
it’s me.
Kyrie Eleison.