entirely devoted

The King James version of 2 Chronicles 16:9 reads like this:

For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him.

It’s a famous little verse, wrapped in the middle of a critique that the prophet Hanani issues to king Asa for relying on human strength instead of divine strength. Asa had a heart problem.

But what about that little word ‘perfect’? What’s going on there? Does God require ‘perfection’ in matters like this, or in general? Why would someone with a perfect heart need God to be strong for them? Aren’t they already perfect?

We could rightly point out that this is not some kind of unattainable Greek, mathematical, mechanical ‘perfection’ that is in view here. It is instead the complete, total and absolute orientation to God. Like when an Olympic athlete, skilled woodworker, tailor or electrician puts aside all distractions and focuses ‘entirely’ on the difficult task they are doing.

There are three components to the verse: The searching eyes of the Lord, the state of human hearts, and the resulting strength from God. Other translations swap out the word ‘perfect’ for ‘fully committed’, ‘blameless’, ‘fully devoted’, ‘loyal’ or ‘completely his’.

Some things in life are a spectrum like a dimmer switch, and other things are either/or, like a on/off switch. When a carpenter strikes a nail with a hammer, they either hit it or they miss (note: a miss also includes hitting it wrongly and bending the nail!). Careful, diligent focus on the nail head is required for the nail to be driven. With that kind of ‘perfect’ focus, the power of the hammer can be effective.

So then, this is less about some kind of ‘make sure you’re good so that God will love you’ kind of moralism or legalism. This is about the spiritual law that there is no transformation without our participation.

The 12 steps of Alcoholics Anonymous touch on this principle in step 6: “(we) Were entirely ready to have God remove from us all these defects of character.” For God to do the removing of the defects (discovered through the inventory of step 4 and disclosed to God, self and another in step 5), I must be ‘entirely ready’; and my actions must show this. God moves mountains, but I must bring a shovel.

God’s power to protect or transform is never forced upon us. It is released when we position ourselves in alignment to God and his loving purposes for his world. As Augustine said, without God, we ‘cannot’. But God ‘will not’ without us.

true treatment

Maybe you are, specifically, an alcoholic. Maybe, like the rest of us, you can identify (a little or a lot) with the language and experience of addiction to some-‘thing’. Here’s something of a progression of how we become aware of our patterns, and how we can find relief and recovery from them.

1 The ‘thing’ is an effective ‘treatment’ – until it isn’t

It may sound odd to speak about alcohol as an ‘effective treatment’ for alcoholism, but in a very important sense this is true. At least for a certain period, a drug (alcohol, cocaine, work, sex, food, etc.) does something for you at some level. Whatever your ‘thing’ is, it treats the addiction, or you wouldn’t do it. You wouldn’t stay late at work every day (neglecting family, your own needs, etc.) if it didn’t provide the desired effect – which I’m guessing is increased income, a jolt of feeling like you are smashing out tasks and carrying the business on your shoulders, etc. You wouldn’t do drugs if they didn’t give you a hit. You wouldn’t look at inappropriate content online if it didn’t provide an escape. You wouldn’t go on food binges unless you got a hit.

The sad reality of addiction is that it is progressive. We need more of the ‘thing’, or stronger versions of it, to provide the same surge of energy or the same numb-out escapism. The drug works – until it doesn’t. It’s an effective treatment – until it isn’t.

Sooner or later, the ‘treatment’ for the addiction is accompanied by side-effects. We notice that our life is affected and that the ‘thing’ is not only failing to provide what it used to, but that our use of the ‘thing’ is succeeding in providing negative circumstances that we don’t want. We decide that we want… or need… to stop.

2 Merely ‘abstaining’ leaves me with un-treated addiction

The difference between addiction and non-addiction is that the non-addict can succeed in staying stopped, or moderating their use such that the side-effects are managed or eliminated. You are not an alcoholic if you can stop drinking entirely, or if you can keep yourself to 1-2 beers every time you drink.

The addict, however, has a tragic problem of not being able to stop or moderate. They may be able to stop for a time, but eventually give back in. They may moderate a time or two, but regularly lose control over the amount.

There’s another difference however that is crucial.

When a non-addict stops using, they feel better. When an addict stops using the thing they crave, they feel horrible. This is called withdrawal, or being in a state called ‘dry drunk’. You may not be using, but you are just gritting your teeth waiting to. Here is the territory of slips, relapses and falling over again.

Addiction demands to be treated – one way or another. The question is: what do you do when the using that used to treat it no longer does, and the abstinence from using doesn’t seem to work either?

Here is the sweet spot that brings people to their knees. They feel they have no direction to go. The drug threatens to kill them via drowning, and abstinence threatens to kill them via dehydration.

3 Knowledge is an ineffective treatment for the addiction

A very attractive pursuit for many who are struggling with addiction is the pursuit of more and more knowledge. Books on addiction. YouTube videos. TED talks. Articles. The idea here is that knowledge is power, and ignorance is weakness. If I’m struggling with addiction, it must be because I don’t know enough about my addiction. Perhaps I need to learn how my childhood trauma has made me a workaholic. Maybe I drink because of this or that. Or maybe I can learn more about how addiction is managed through avoiding triggers, or keeping myself safe.

Here again the distinction between addict and non-addict is key. A non-addict can indeed stop with good reason and good knowledge. They get the tools and use them if needed. And the tools work.

But for the addict, they may have all the tools in the world, all the good reasons to stop, all the life-hacks and strategies, but they just go back to it again and again.

4 Spirit Power is the true sustainable treatment for addiction

12-step spirituality insists that what we truly need is a Higher Power.

The idea here is that instead of fighting the addiction directly via will power or mind power, I surrender to complete defeat and instead commit myself to a course of action (the Steps) that put me in touch with Spirit power.

I set myself on a course of action that involves desperation, surrender, trust, introspection, confession, willingness, restitution, discipline, prayer and service.

And as I progress on this course of action, I suddenly notice that the addictive obsession and compulsion have been sidelined. I am so concentrated on trusting God, cleaning house, and helping others, that my problems are dying of neglect.

This is not ‘curing’ me of addiction as though I could never go back to using.

This is what it means to recover, and be recovered, from the addiction.