fashionable help

In my arrogance…
I don’t want help that looks to simply like help…
I don’t want help that makes me look too desperate…
I wouldn’t want anyone to think I really needed help…
I’d rather be seen as someone who is a smug curator of the most desirable help.

In my arrogance…
I want fashionable help.

In my arrogance…
“I lift my eyes up.
Up to the mountains.
Where does my help come from?
My help comes from…”
Things that sound cool…
Things I can wear like fashion accessories…
Things like “12 step spirituality”
or “neuroscience”
or the scintillating book quotes I might drop…

What about people whose help is… God?
What about people who find it helpful to listen to Christian top-40 worship music?
What about people whose help is saying the serenity prayer?

Instead of arrogance…
intelligent help for intelligent people…
trendy help for trendy people…

What about simple help for simple people…

Lord make me humble.
Make me a servant.

the sneaky allure of selfishness

I’m a prayer guy, and I’m a fan of 12-step spirituality.

So one of the resources I use for prayer is the guidance offered in the AA Big Book for step 11.

It suggests some patterns of meditation and prayer “upon awakening”. Here’s the first bit of advice…

“On awakening let us think about the twenty-four hours ahead. We consider our plans for the day. Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives.”

AA Big Book, page 86

I am in awe of how practical this advice is. If I’m not directed by God, I will eventually (or immediately!) drift into spiritually unhelpful ways of thinking about my day. It mentions three huge categories of bad day-planning: “self-pity, dishonest or self-seeking motives.”

In my insecurity, I can lapse into the self-pity of imagining how certain situations may not go my way, or dreading the experience today of the effects of having been wronged yesterday.

In my self-protecting fear, I can drift into dishonesty, looking at the day ahead with a distorted lens that lies to myself by exaggerating the good that I think I might do, or minimising the mistakes I may make.

In my grandiosity (itself a product of insecurity), I can wade into the waters of imagining how impressively I might perform in this or that situation.

Later on in these couple of pages of advice, the AA big book has a strong suggestion around making our prayers that are oriented to being useful to others.

We ask especially for freedom from self-will, and are careful to make no request for ourselves only. We may ask for ourselves, however, if others will be helped. We are careful never to pray for our own selfish ends. Many of us have wasted a lot of time doing that and it doesn’t work. You can easily see why.

AA Big Book, page 87

I don’t think it is theologically wrong to pray for ourselves, of course. But it is not hard to see the wisdom of this advice. Our thinking about the day, and our ways of going about the day itself, are quickly distorted by self-focused motives. Heck, I can find myself drifting into worry, fear or self-protecting resentment even during a time of prayer itself!

The advice here is to always remember our priority of being useful to others. That is damned good advice.

spirit direct my tongue

Lord, open my lips, and my mouth shall declare your praise. (Psalm 51:15)

However and whenever I use my tongue, I am increasingly away of the need for my speech to be spirit-directed. There are a few categories of spirit-directed speech that are useful to recognise:

spirit directed proclamation

Whatever form or format the proclamation takes, be that preaching in a church, directing a film, or designing an image for a billboard or Instagram (and I don’t ever expect to do two of those four!), there is a stark difference between engaging in those tasks with a mind and heart full of self, or filled with Spirit.

spirit directed conversation

Whether it be the most gentle listening and coaching, or the most urgent and heated must-have dispute, again, there is a clear distinction between the Spirit directing me to speak words filled with truth and grace, or my ego directing me to speak words filled with half-truths, defensiveness, insecurity and manipulation.

spirit directed prayer

When I pray, I may use a prayer book, I may let my mind chase the Spirit’s heart with unplanned words, or indeed I may silently speak to God in the quiet space of my own mind and heart. In all of those ‘modes’ I can either be led by the fear and pride that flows from ego and flesh, or I can be prompted or awakened by the Spirit enabling me to read, pray or meditate along the lines of love, humility and courage.

spirit directed tongues?

I have no personal experience of what most people call tongues. But even with my lack of experience (and putting to one side the exegetical interpretive questions I can hide within) I can imagine that whatever kind of speech that is borne from the movement of my tongue, be that a) a spontaneously and miraculously given and previously un-learned human language, b) a humanly-unintelligible angelic language, c) wordless groans, or d) a simple, humble and playful kind of free vocalisation offered to a Father by a child seeking an encounter that transcends rationality, it is the Spirit that makes such speech edifying or selfish.

Lord, open my lips, and my mouth shall declare your praise. (Psalm 51:15)

thoughts on prayer

Prayer is unavoidable. We are always praying. We are always giving expression to spoken or unspoken, conscious or sub-conscious hopes, longings, hurts or questions.

Specifically, prayer is the essential, basic and transformative practice that followers of Jesus the King must engage in if they are to even begin to truly participate in the life of the kingdom. There seem to be different levels or modes for this.

  • At one level, prayer is all about personal sustenance and devotion. Whether this looks like a desperate plea for God’s presence, power, transformation, rescue, and deliverance, or a disciplined habit that trains and forms me in the shape of Jesus.
  • At another level, prayer is about communal development and formation. This could look like a simple shared practice where we support one another on the road of discipleship, or like an intensive and rigorous programme of activity to collaboratively pursue dynamic change in a community.
  • At another level, prayer is about societal transformation and revival. This could look like quiet, gentle and empathetic longing for the local and global state of affairs to shift in God’s time, or a public protest march calling on God to judge, heal & revive society.

All three of these modes of kingdom prayer ask for, plead for, work for, long for, seek for the transformative presence of God. In my personal space. In a shared community space. In my neighbourhood, city, nation or indeed the world.

All three modes of prayer pray the same three words over hearts, communities and societies: Come. Lord. Jesus.

pray or go insane

I don’t identify as a super spiritual person.

This is a bit ironic of me to say. Half of my job is focused on prayer… I have a lot of thoughts about prayer… I could probably write some half decent academic essays about prayer… But this has absolutely nothing to do with me being an amazing person of prayer. I have decided that being an award-winning prayer person is not required to serve others in the pursuit of more and better prayer. But I feel myself settling and surrendering more and more to the vitality of prayer for me, and the desire to grow as a person of prayer.

So this post is something of a confession, a declaration, a faltering manifesto of sorts… about my intermittent yet incessant insistence on the infinite importance of this ancient spiritual practice we call prayer.

In my experience and understanding of human existence, we are always praying. To live is to pray. To think and distinguish between this and that, to make goals, to prioritise… This is prayer.

Whether we pray to the God and Father of our Lord Jesus Christ in the presence and power of the Holy Spirit, or to the universe, or to another conception of a higher power, we all pray.

Even for those who may not have concrete moments, rhythms or conscious practices of prayer… We all pray.

It is psychologically impossible, for even the most convinced atheist, to rid themselves entirely of even the slightest trace of gratitude, expression of need, desire for a certain outcome or states of affairs, or reverence for reality. And we would be entirely mistaken to fail to mention those less obvious forms of prayer like confession and lament. The latter of the two, prayers of lament, can at times take aggressive form of accusatory prayers. These prayers express confusion, intense dissatisfaction, and disappointment with the way a particular situation (or the whole sum total of all situations… Reality itself) is going. What else is a hardened unbeliever doing when they dismiss the goodness or the existence of a God, but engaging in intense, sustained, accusatory prayers of lament?

We all pray. And we are always praying.

We pray for good, just and righteous things. But we are also praying when we are at our worst. The only difference in these moments is that we (knowingly or not) are praying to different gods. We pray to the gods of fame, fortune, lust, success, acquisition and distraction.

These are often very subtle prayers, especially for those who identify with faith or a religious tradition. When the church secretary, for the briefest moment (or for years in their role), wonders if people will notice the bit of extra work they did on that thing; they are praying – a little bit – to another god. When the good bishop checks the engagement of the social media account, it is very likely that prayers to another god are simultaneously being made.

In my few laps around the sun, I’ve gotten to know the basic impulses that push me to pray to these others gods. I know my anger, fear, lust, resentment, self-pity, victim mentality, rescuer complex and delusions of grandeur well enough to know… finally… that…

I have to pray or I’ll go insane.

Not just any prayers, but good prayers. Balanced prayers. Healthy prayers. Prayers that encourage me and challenge me. Prayers that comfort me where I am afflicted, and prayers that afflict me where I am too comfortable. Prayers that lift me up out of my insistence that I am insignificant or disregarded by God, and prayers that coax me down from the exalted heights to which I lift myself (so often to compensate for the times I feel low).

I cannot allow my constant praying to go untended, lest my prayers be pushed in the dual directions of apathy or vainglory. I cannot wait until I spiritual enough to pray – for it is by prayer that my spirituality is shaped. I cannot wait until I have my questions and puzzlings about various parts of the Bible sorted out – for it is in prayer that I continue this dialogue with God. I cannot wait until I feel morally ready to pray – for prayer is the pathway to joining my life to God.

Here I kneel. I cannot do otherwise. Amen.